instructions for painting the full single-deity Vajrabhairava, with a repeat of the full description of the deity as well as of the charnal grounds (cemetaries). This nine-headed form appears either in a forty-nine-deity mandala, a thirteen-deity mandala, or a single-deity mandala. Then the Guru appeared and said, When the sun rises in the east and there are no clouds, then the sun shines. He took this as a teaching about impermanence and how we are oblivious to the Lord of Death. This evening Ive been asked to give an introduction to the Vajrabhairava (rDo-rje 'jigs-byed) system of the highest class of tantra, anuttarayoga tantra. Media in category "Yamantaka". They passed down the line of Vikramashila masters and there were many commentaries written to them in India. Buddha has given many sets of teachings, and they compose of sutra and they compose of tantra. Numerous discourses on the fire puja, the self-initiation, the mandala measurements, and many of the auxiliary practices of Yamantaka from Serkong Rinpoche. The three right faces are yellow, blue and red and the three left are black, white and smoky. Some also know it by the name 'Gwan Yin Mantra' and it is called that because it is among the mantras from Gwan Yin, also known as Avalokiteshvara . Before the Manchus conquered China (in 1644), they had already accepted certain elements of Gelug when they built the Yellow Temple in Mukden, their capital (1636-38). Before the fire. Already there was an association between the Manchus and the Dalai Lamas. Yamantaka (gShin-rje gshed, gShin-rje mthar-byed) is specifically the type of practice that is done to overcome death. The type of Buddha that is in the Mahayana sutras is a completely different type of Buddha. Theres the so-called Manjushri Root Tantra (Arya-manjushri-mulakalpa). They were followed by about a dozen Westerners . This is very similar to the water/pus/nectar discussion, that: All three of these visions of what a Buddha is are all valid, but theyre valid within their own context, and that you have to understand within their own context. They made this association that Manchu well, that sounds like Manju of Manjushri so their rulers eventually became recognized as emanations of Manjushri like the association of Avalokiteshvara with the Tibetans and Vajrapani with the Mongols. You go a bit crazy because youre working with all these images in your imagination and so on, especially if you start to try to work with the energies of your body. Then on top of that, Guru Devotion, very strongly, and Wheel of Sharp Weapons, and Lamrim, and take complete refuge in Yamantaka. Plus in the palace itself of Guhyasamaja, you have four gateways, and Yamantaka is there in one of the gateways as a protector also. lionel richie lytham st annes. by . So in the sensory offerings Yamantaka, the GHENDE, or the perfume is after the flower. But because Yama appears in this general Indian context as one of the directional protectors, then in the Yamantaka practice, in Guhyasamaja practice in so many different practices then in the Buddhist context, you call in the fifteen directional protectors, and Yama is one of them. Were talking about the early seventeenth century. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). Thats one of the early tantras that was translated into Tibetan and which was incorporated in the Nyingma textual tradition. Plus it has all these horrible descriptions of these rituals for smashing and killing and doing all sorts of horrible things with these sharp weapons, this wheel of weapons. But very strong energy is very dangerous to work with. All of that is completely clear in these texts. Highest Yoga Tantra Initiation from a qualified Lama. And it works but not by some power of some magic or miracle. Ra Lotsawa came from Tibet to Nepal to get the Yamantaka teachings and all that the Guru he met did was give him a subsequent permission for a different tantra. So he practiced another tantra teaching, called the Net of Illusion, the Mayajala Tantra (rGyu-phrul drva-ba). Now, within those so-called hidden tantras in which the fourth initiation is hidden, you have different systems: you have mother tantra (ma-rgyud); you have father tantra (pha-rgyud). Where is Ogyen? Then do a very powerful dedication, to Yamantaka at the end and that will be very good. And then it has to be decoded from it. The teaching of Yamantaka is even more special. Remember this association of Yamantaka with Manjushri? How do you envision such a person in terms of your goal, in terms of your method? Eventually Atisha brought the tantras of Vajrabhairava to Tibet, and his disciple Dromtonpa (Brom-ston rGyal-bai byung-gnas) founded Radreng Monastery, (Rva-sgreng rGyal-ba'i dben-gnas). The second of the five special features is that in two of his hands he holds intestines and a triangular fire stove. People can attain enlightenment with these. What are these three texts? This is how that came about. So because youve made this offering it inspires me to give you a little bit of information, a little bit of talk and explanation of Yamantaka, which should be translated to you, and you can listen to it very carefully. That was kept in the Dharmaganja Stupa it was kept inside which was venerated by all the dakinis. Posts. Yamantaka is the name of a system of three sets of deities (now we just get information): Yamantaka is the name for all three, but in the Gelug tradition the main thing that we practice is Vajrabhairava. Theyre all very qualified paths, its just depending on the method. Kala is an interesting word because it has two meanings in Sanskrit: one is time, and the other is black. In this context, kala means time because time is what brings death. I think thats a clearer way of saying it. Remember Lalitavajra, the guy who found it there in Ogyen, hes the tenth century. To this very day it is considered one of the most important yidam practices, both for monastic and lay practitioners alike. So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. After all, in Buddhism it says that a Buddha will appear in a place where people are receptive, where its most needed, and will teach in a way that the people of the time can understand (thats called skillful means). And one collects great amount of merit while one is perpetuating Yamantaka. For ease of discussion, Ill just call it Ogyen since thats what its called in Tibetan. Within Buddhism, "terminating death" is a quality of all buddhas as they have stopped the cycle of rebirth, samsara. You dont need to get many, many other initiations. That is not the full teaching. So he went back to the Guru and requested the actual teaching. Other emanations of Yamantaka appear as residents in various mandalas (13-, 17-, 21-, and 49-Deity). Now, why a water buffalo I can only guess. Otherwise, I wish you the best. So one has to be very, very careful. The traditional account of how Buddha gave these teachings was that he arose in the form of Yamantaka just as when Buddha gave the teachings of other tantras, like Guhyasamaja and Chakrasamvara, he arose in that form and gave the teachings and he gave these teachings in 100,000 chapters. Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. Exposing these teachings is like exposing their heart. It should be the same for other mantras, but I dont want to say that, as the benefits of OM MANI PADME HUM are what is explained. So its not surprising that you find all these so-called Hindu deities in the Buddhist practices. He practiced for twenty years to get a vision of Manjushri, and finally he succeeded and had a direct manifestation of Manjushri. With all the protector practices, they are done as being Vajrabhairava yourself, and then you invite the protector into your mandala. As everybody says although a lot of people dont take it very seriously tantra is very, very advanced. Thats one of the teachings of whats called virya, perseverance, one of the six far-reaching attitudes. You had a mixture of Iranian culture and religions, Indian religions particularly the early Shiva worship and the Shiva tantras and you had Buddhism, so a mixture of the three. His two horns symbolize two truth. First about my own background. So it combines all the practices always with Manjushri in your heart. One Eastern Mongol a Torgud Mongol came to study with the Fourth Panchen Lama, called Neiji Toin. There is also an emanation of Yamantaka (called Yamantaka or Yamantakrt) in the Ten Wrathful Ones / Uncommon Protection Wheel of the Vajrabhairava and Guhyasamaja practices. Lets focus on the nine-headed Vajrabhairava. They are tamed and then given a pledge by Guru Rinpoche or by many other figures to protect practitioners. Remember Manjushri is the embodiment of the discriminating awareness, the clear mind, the intelligence, the so-called wisdom of the Buddhas. Thats the reason. This is a Puja of the Tantric Deity Yamantaka (the wrathful manifestation of Manjushri). Representing as 34 arms holding all the tantra symbols and sixteen feet symbolize sixteen types of emptiness. In Guhyasamaja you have whats called a protection-wheel practice you have this in Yamantaka and Hevajra as well, very strongly in Yamantaka and this is a protected space in which you have protectors in all the directions. He said, I am in complete possession of wealth as vast as space, I dont need any expensive offerings or praises. Ra Lotsawa had been thinking in too limited a way. Then the Guru disappeared and Ra Lotsawa was left alone. There are also some Yamantaka terma revelations in the Nyingma and Kagyu schools. In the Shiva tantra context (plus you get tantra in the Shaivite system) and in the Buddhist one, you get a very parallel development and parallel names. One who has achieved Yamantaka, they simply say, I am Yamantaka. We have this division in anuttarayoga tantra, the Gelugpa version of anuttarayoga tantra, of the obscure (or hidden or secret) tantras (sbas-rgyud) and the clear tantra (gsal-rgyud) (which is Kalachakra). Another name for Shiva is Bhairava. Youre just praying Oh God, give me a clear mind, and God in the form of Manjushri gives you it Woo-ooh-ooh! and now you have a clear mind? Not like that, please. Commentary teachings and retreats are held at regular intervals around the world. In this system of putting together the three practices of these three deity systems Guhyasamaja, Chakrasamvara, and Yamantaka or Vajrabhairava (two names) Yamantaka is the container within which the other two practices can be included. In many of the tantra systems, you find very similar variants in both the Hindu side (meaning the Shiva side) and the Buddhist side. Yamantakas tantra, (Tibetan words], means it has seven special attributes, seven special attributes. But that wasnt the case, because you can see from Wheel of Sharp Weapons that the image is intended for having this strength, as I was saying before, to cut through your ignorance, your self-cherishing, your self-grasping. So he met this dakini, and she gave him the initiation of Vajrabhairava. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. You can look at it two ways, cant you? I will name a few for you now. So I have received your wonderful offering, and I thank you. Thats understanding Buddha as someone who was enlightened many, many eons ago, who just manifests becoming enlightened, and who does these incredible things to teach the whole universe. (2) You remember I said that Vajrabhairava is the container within which you combine Guhyasamaja practices and Chakrasamvara practices in the Gelugpa way of practicing? He himself wrote commentaries, his students also wrote commentaries on the practice of Yamantaka, and hence today the Yamantaka practice is very prevalent, very powerful and extremely widespread because of these great writings and Lama Tsongkhapas own personal practice. Yama is a common figure that we find in Indo-Iranian culture, both on the Indian side and the Iranian side. Hence, the person finds it much easier. Thats the Concert of Names of Manjushri, a Kalachakra text (probably also seventh century). The mantra has 6 syllables and so is also popularly known as the Great 6 Syllable Mantra. subsidiary factors for success in the rituals namely helpful factors, the sequence of the practices, and the results attained when they are performed successfully: (a) pacifying brings protection from the eight fears, (b) increase brings the six good qualities, (c) controlling brings success in attaining the white appearance, red increase, black near attainment and clear light, (d) separating brings maintaining secrecy and avoiding the various types of demonic interference, (e) suppressing brings binding the six senses. But now its with a totally calm understanding of reality that we can apply in meditation at this time of clear light in order to be able to get: If we do this often enough and strongly enough, were able to stay like that forever. Are they all Shakyamuni? (Dedication Prayer), http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Advice_to_a_Yamantaka_Initiate&oldid=247747. Buddhism is an Indian religion, an Indian system, and it shares many, many, many things in common with what later becomes Hinduism and Jainism. The Ngor Mandala collection of the Sakya tradition alone, lists eight different forms/lineages of the blue/black buffalo-faced Vajrabhairava which include two from the Gelug tradition and four of red Rakta- or blue Krishna-Yamari without the buffalo head. We happily welcome both sponsorships and donations to make these teachings possible! So Yamantakas practice is very, very powerful, extremely, extremely powerful for removing the self-grasping I that doesnt exist. The (mostly secret and arcane) practices involve different activities for various purposes. One can guess though. Its very late, so lets end here with a dedication. So Ogyen was pretty much in the geographic center of a large empire called the Kushan Empire. You can envision this person with a Mahayana sutra type of vision. Okay, how do we understand that? So I hear that you have Yamantakas teachings. So to achieve emptiness, Yamantaka is the most profound and the most quickest. In Hinduism you have a whole group of deities or figures around Shiva and then a whole group around Vishnu and Krishna (you get two divisions within later Hinduism). Tring, U.K., The Institute of Buddhist Studies, 1996. So hence, while were practicing Yamantaka were not also practicing only tantra, were practicing sutra because Yamantakas path combines both sutra and tantra. That has to be explained by a teacher. This is what we hear from the Buddhist version of the history. Within, within the four, the highest is the Maha Anuttara tantra. Please continue to make your life . the arising of Vajrabhairava from voidness and then Manjushri, as in the sadhana, with the full description of the visualization of the full Vajrabhairava (single deity), with mention of recitation of the mantra 300,000 times for the short retreat. RETREAT Yamantaka Practice Michoacan, Mexico, This retreat focuses on a detailed presentation of the Deity and how to use it in our daily lives. He has thirty-four hands and sixteen legs. Its not like that. His main teacher, Gyume Khenzur Rinpoche Ugyen Tseten, the retired abbot of Lower Tantric College. All these names that you hear for Yama in the protector practices Dharmaraja, Yamaraja (King Yama) all of that already you have in the non-Buddhist variant. In Buddhism, Yamntaka is a wrathful expression of Majur, the bodhisattva of wisdom who, in other contexts, also functions as a dharmapala or a Heruka. It gives it a context. Then he saw a boat with an oarsman cross over. In the Gelug school, Yama- or Dharmaraja is part of the Vajrabhairava practice. Gelug Tibetan Buddhist tradition. For people who have taken the Yamantaka initiation and registered with us, we have an extensive collection of practice materials. (1) The first is that in this age of degeneration, practitioners will not be harmed by interferences. The Sutra path is longer not because the Sutra is slow, the Sutra path is longer is because the Sutric method is less challenging, less pushy and less demanding. yamantaka mantra benefits. Very often women think that women didnt play a very major role in the historical development of Buddhism. Because if you think that secret and hidden means this system of these vajra expressions, you become totally confused when you read the Yamantaka root tantra or the Chakrasamvara one and you see Well, its all explained there very explicitly. And so the protectors are like this vicious dog, and you have to be the very strong Vajrabhairava in order to control that dog; otherwise its going to bite you. And underlying it is what? The remaining hands hold a multitude of weapons, while the second and last set hold a fresh outstretched hide of an elephant. Five Special Features of Yamantaka Practice, Explaining Vajra Expressions: 6 Alternatives & 4 Modes, That clear-light state to have the understanding of voidness or reality. This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. Its a very different type of Buddha. It was existent but not popular till Lama Tsongkhapa himself found various types of Yamantaka tantras, example, from the Kagyu and the Sakya. So he does that.. Yongdzin Ling Rinpoche, who was the Vajrabhairava teacher of His Holiness, Tsenshap Serkong Rinpoche, my own main teacher, who was also a teacher of His Holiness. Its an interesting one. If one doesnt have time, one should do the short Yamantaka sadhana which is about eight or, seven or eight small pages, written by the great Kyabje Pabongka Dechen Nyingpo Rinpoche. Now lets become a little bit like scientists and look to see does this make any sense from a historical point of view. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. Now, if we look at the Iranian side before Zoroastrianism got codified (so lets call it proto-Zoroastrianism), you have their ancient sacred text. Hence, if you do Yamantakas practice and you combine it with the four preliminary practices such as offerings, mandala, prostrations, Vajrasattva, etc. They all embody wrathful aspects of peaceful Manjushri as well as, in some cases, Yamnatakas consort, Vajravetali, the wrathful nature of Saraswati. The text emphasizes the need for confident belief in the practices, having no doubts or dualistic thinking, not separating the rituals from the mantra recitation, relying on spiritual teacher and confidence in him. Ikuti link ini Download Sutra , Download Mantra . Now we get to Lalitavajra (Rol-pai rdo-rje) in the tenth century. Psychologically its very important, actually, because in order to feel safe even in a group-therapy session or in any type of psychological session you need to have a protected space in which you feel that no harm can come from the outside and you can relax. Why? Anyway, what followed from this is very fascinating. Theres this whole thing that you get in the study of mythology to see what are the lessons behind the mythology, and is there a deeper psychological thing that is going on, and so on. We want to help others as much as possible. Brief Vajrasattva Visualisation and Mantra Recitation. What is it that is going to prevent us from attaining that state of a Buddha? Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality ). So it has to be explained by a teacher, and thats the aspect of secrecy in this tantra system. From Tibet, late 19th century to early 20th century CE. Its very, very important to read that and contemplate. That is the female partner of Vajrabhairava actually, which is actually a very interesting point, isnt it that the one who was the guardian of these teachings was a woman. Its not just ethnologically fascinating but actually its very helpful to see that there is historical evidence and a historical development of why we had these practices, why they were in this form, and why they developed where they developed not just some fantasy story of some Buddhists. If you find tsog difficult, never mind. And he becomes a guardian of the hells. Highest Yoga Tantra understanding Emptiness, overcoming death Alexander Berzin explains the Highest Yoga Tantra, such as Yamantaka practice, and how it helps us understand Emptiness (Voidness) and, with practice, ultimately overcome death, for the benefit of all beings: Then the lady said that the Guru would manifest as a dog. This is, just in very general terms, a little bit of what is Yamantaka all about for those who might not have so much of a background. yamantaka mantra benefits . So you have this division of mother and father in Gelugpa., So in the Guhyasamaja, its talking about all the very, very advanced practices where you use the energy of desire for getting down to the subtlest level, and that is hidden in a different way with these vajra expressions. and then theres another one, Vajra Arali which Ive never heard of anybody actually practicing which is transforming naivety or unawareness into a path. So if you want to do these more advanced practices and so on, you have to have the strength of conviction, the understanding of reality (so Manjushri in your heart), and this forceful energy to be able to chase away interferences your confusion, your selfishness, and so on chase away the interferences and stay steady in your practice. Hence within the tantric system, you have four sets of tantras: Charya, Yoga, Kriya and Maha Anuttara tantra. One collects a great amount of merit. Recent Posts. Its interesting. You understand on a deeper level a Buddhist analysis of different points of view. Close Menu Not that I want to scare anybody, but be realistic. As we see with how we set our motivation in the Buddhist practice, we are moved by compassion. And on tsog day you do Yamantakas mantra three times more than your normal. Later, Yamantaka becomes associated with Manjushri, who embodies wisdom or the understanding of reality. He went back to Mongolia, to the very most eastern tribes of the Mongols and he was like a missionary. Its the fact that a Buddha can appear in any form whatsoever in order to be able to benefit others. Well, youd have to say, Yes, theyre all the same person. Shes called Vajravetali, or Dorje Rolangma (rDo-rje ro-lang-ma) in Tibetan. Welcome to the world of Tibetan Buddhism! For those who are interested in iconography, Black Yamari is either with: Red Yamari is usually just in the one head, two arms, two-legged version. Well, heres a very good example. The complete book is now available to initiates as a pdf file. Theres a general pan-Indic reservoir of ideas, concepts things like karma, things like rebirth, various deities, and so on. Why? In the Buddhist variant, Yamantaka overcomes Yama like Shiva overcame Yama using the name Kala, Kalantaka. So one can do a Yamantaka torma, an entourage of Yamantaka torma, and a ten wrathful deity which you will see in a sadhana torma. Transcript for Advice to a Yamantaka Initiate. You have Yamantaka appearing in Guhyasamaja already. Then it becomes a little bit more understandable. As Bulcsu Siklos explains in his book, the lineage of the Vajrabhairava tantra texts was brought to Tibet by Atisha, who had many Indian masters. Let him decide. So the Fifth Dalai Lama instructed his representative at the Manchu court to banish this Mongol missionary to Hohhot, present-day Inner Mongolia to get him to stop this improper practice of bribing people to do Yamantaka practice. Thats not the meaning. waz film plot; asus vivobook pro fingerprint driver; hovercraft for sale australia Contact: a.sofialopez99@gmail.com. The Guru refused and said, Ask my disciples if I have any further secret teachings. The disciples said no. Dan juga selain tata ritual, vihara Vajra Bhumi Sriwijaya juga telah menyediakan sutra dan mantra yang dapat shixiong shijie download. and its nothing from its own side you cant find it as anything from its own side and yet all three are valid. Theyre all talking about the same things. Then mantras to be recited for various actions. And they exchanged ideas. A water buffalo is very, very strong and is used for work in India and its specified as a male water buffalo, not a female water buffalo so its very strong. Now I can go back to just explaining a little bit about the history of the system, the different aspects of the system now we just get information so that you get a little bit of an idea of all the different aspects of it and how this practice actually developed and spread (since its not too appropriate to speak in very much detail about the actual practice, especially to people who are not practicing it). by Jamyang Khyentse Chkyi Lodr. 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Protect practitioners, the retired abbot of Lower Tantric College: //www.tibetanbuddhistencyclopedia.com/en/index.php? title=Advice_to_a_Yamantaka_Initiate oldid=247747...